For silat exponent Baharudin Ghani, 48, a Kelantanese who migrated here in 2000 to open a laundry business, the whole affair is one big exercise to remind the new generation of their roots.
Baharudin pours lime water on a student's head to symbolise spiritual cleansing after a sparring. |
The father of four, who is also the leader of a dikir barat troupe, also sees this as an opportunity to engage his community in some sort of activity. According to Baharudin, one must realise that an idle mind is the devil’s workshop.
Blowing his horn: Shafic Aminuddin playing the serunai to inspire the exponents. |
Baharudin added that after each bout, the exponents will hug each other as a sign that the confrontation in the arena has been forgotten and they will not hold grudges against each other.
Offerings: Bunga telur, yellow glutinous rice and roasted meats to give thanks for safety and goodwill within the arena. |
Another influencing factor may have its links to the exponent feeding newlyweds or VIPs with sticky rice upon completing his steps.
Facial expression: An exponent needs to convey moods as Abdullah Abdul Kadir, a practitioner of the art for 18 years, demonstrates. |
Dwelling back into history, Baharudin reveals that the martial arts was developed as an avenue for practitioners in colonial times to fool others into believing that it was merely a harmless folk game.
Seeking blessings: The silat exponents must get the blessings of the audience before a sparring round. |
Today, rather than teaching his students on how to engage in combat, ‘silat pulut’ has become an effective form of exercise to nurture body and soul. As for adult practitioners, not only have they found a way to de-stress but an opportunity to be the star of their own performance at weddings and VIP receptions.
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